7 Reasons Why Tajweed is Important When Reciting the Qur’an
The Qur’an was reveal to Prophet Muhammad (peace and blessings be upon him) fourteen hundred years ago in the Arabic language, so it only makes sense that Muslims should recite the Quran in the same language in order to achieve maximum benefits. One of the most important parts of reciting the Qur’an properly is call Tajweed, which literally means to perform something with true methodology. In other words, you have to do it right if you want maximum reward and blessings!
Being specific to the rules
It is important to recognize that the Quran is not man’s words. All other notions should discard by the readers. It is necessary to comprehend the message. The rules of Tajweed are essential for every person who reads or recites, whether child or adult, in public or private, male or female. You must learn and follow these rules if you want your recitation to be accept as a genuine act of worship by Allah (SWT).
Protecting your eyes
1) It is important to recognize that the Quran is not man’s words. All other notions should discard by the readers. It is necessary to comprehend the message. 2) The best way to protect your eyes when reading any text, whether it’s a novel or a newspaper, it with a good light source. 3) A person who recites with tajwid should also read with their eyes, rather than just moving their lips. 4) One of the most common mistakes people make when reading Quran is putting their finger on top of each word as they read them.
Allowing you to recite the Qur’an with ease
It is important to recognize that the Quran is not man’s words. All other notions should discard by the readers. It is necessary to comprehend the message. This can be achieve only when one recites with correct pronunciation and accurate Makhraj, hence it is important for every reader of Quran to master tajweed rules and techniques in order to recite Quran with ease.
Preserving the beauty and grace in your voice
It is important to recognize that the Quran is not man’s words. All other notions should discard by the readers. It is necessary to comprehend the message. The Quran was reveal in Arabic and spoken at a time when people had purest of hearts and finest of tongues. To preserve this beauty, it is essential for us to recite with purity, beauty and grace in our voice.
Improving speech
The Arabic language has many letters that are not found in English, which can make it difficult for non-native speakers to pronounce words correctly. It is important to recognize that the Quran is not man’s words. All other notions should discard by the readers. It is necessary to comprehend the message. This includes understanding what was intend by its author and how it applies to our lives today.
Ensuring you don’t lose your place when reading
The Arabic script use to write the Quran can sometimes be difficult to read. If a person does not know how to read or speak Arabic, then it would be difficult for them to fully comprehend what they are reading. In order for someone who does not know Arabic, there are non-Arabic translations that are more readable and easier to understand. It is important to recognize that the Quran is not man’s words. All other notions should discard by the readers. It is necessary to comprehend the message of Allah (SWT) and his teachings in order for one’s life to take on true meaning and fulfillment.
Making it easier to read non-Arabic translations of the Qur’an
There are various ways to understand and read the Quran, but one should be aware that it is not man’s words. It is a message from Allah to his creation. The readers must comprehend its message in order for their recitation to be correct. Therefore, understanding how the Quran should be recite can help make it easier to read non-Arabic translations of it.
What are the three types of Qalqalah?
Qalqalah is an Arabic word that means to read. It refers to the way a person reads, recites and memorizes the Quran. There are three types of Qalqalah, which are: Hafs (as in Hafsah), Warsh (as in Abu Musa al-Asy’ari) and Qaloon (as in Umar ibn Al-Khattab). These three categories describe how many readings of the Quran that person has made on their own. Hafs Qalqalah means they have read through it once on their own, Warsh Qalqalah means they have read through it twice and so on.
